All posts tagged “suburbia

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Get Out, Jordan Peele (2016) & Blue Velvet, David Lynch (1986)

Warning for minor spoiler alerts below.

There’s a particular type of scene that often appears in movies, where the protagonist, who has witnessed or suspects something absolutely unbelievable, goes to “the authorities” in one form or another, to tell her/his story, seeking assistance or solace. It would be fun to put together a montage of these scenes. Having seen what the protagonist has seen, we know she’s telling the truth. But usually, the jaded cop/teacher/counselor/parent/adult on the other side of the desk is deeply skeptical.

The tension in such scenes arises from the question of whether the powers that be (a.k.a. the system, the man, the patriarchy, the hegemony, the superstructure, political society, what have you) are going to help or hinder the protagonist’s struggle toward life, liberty, happiness, success, etc. Or will this particular movie instead propose a world where the detective says, that’s ridiculous, get out of my office, and the protagonist gets no help from the very institutions that supposedly exist precisely to help citizens in need.

Jordan Peele sets up a scene like this in the marvelously disorienting Get Out. The protagonist is in grave danger. His best friend has come to an outrageous, ridiculous, and entirely correct theory concerning the nature of that danger. He goes to the police, and relates his story: He believes liberal upper-middle-class white people in the suburbs are kidnapping and brainwashing black people from the city to take control of their bodies. The black female detective listens intently. There’s a pause. She goes and gets some colleagues and has the guy tell the story again. All three cops, all black, stare at the guy for another beat. Then, predictably, they burst out laughing and throw him out. But for just a second, I thought they were going to say, “Yes, that seems entirely plausible. Let’s go investigate.” That would have been funnier, and also way grimmer. Because Get Out’s power and pleasure derive from its constant flirtations with opposites and inversions: what’s unbelievable is probable, what’s absurd is reasonable, what’s comic is tragic. And black people are always ready to entertain the possibility that white people are up to insane stuff.

I’ve enjoyed Key and Peele’s TV show, but this movie is on another level altogether. Watching it, I kept thinking of Dunbar’s “We Wear the Mask.” Not only do characters in this movie wear the mask, and in a sense find themselves forced to wear other masks; the movie itself keeps changing its masks so rapidly, we can never really feel sure of the expression or tone that lies beneath what we’re seeing and hearing. Many scenes seem both funny and horrifying, and in the theater, I many times heard laughter at moments that seemed to me heartbreaking. I’ve never really seen anything like this before. I would describe it as a work of social commentary, but the commentary is so ironic, complex, and self-reflexive, figuring out its “message” is like making your way through a hall of mirrors.

I just so happened last week to catch David Lynch’s Blue Velvet on TV, after not seeing it in decades, and it’s maybe an interesting double-feature with Get Out, actually. Here too a guileless and handsome young male protagonist. Here too he has some set ideas about iniquity, but little substantive experience with it. Here too he discovers that the world he thought he had a reasonable understanding of, the world he thought was not necessarily fair but was at least reasonably stable and predictable, is in fact a thin veneer beneath which teems extraordinary chaos, violence, hatred, greed, perversion, and fear. The Get Out protagonist leaves the safety of downtown and almost dies in the suburbs; the Blue Velvet protagonist leaves the safety of the suburbs and almost dies downtown. Indeed if I was going to write a full comparison and contrast essay for EN 101, I’d probably start with how the two films end, with the Get Out survivors hightailing it back downtown, and the Blue Velvet survivors doubling down in the suburbs with sandwiches and lemonade. “Now it’s dark,” says Dennis Hopper, and truer words were never spoken. But which darkness is darkest? Hard to know for sure, but I think we usually believe it to be other one.

Wow, there’s so much more to say about both these movies; no time to do it.

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Where I Was From, Joan Didion (2003)

Subject: Author Joan Didion with her Corvette. 1971 Photographer- Julian Wasser Time Inc Not Owned Merlin-1381191
One way of describing Didion’s genius (there are many) is to note that she always permits, even invites the subjects she endeavors to report on to report on her as well. Didion knew growing up that she was from an old California family; as she got older she realized there is no such thing. In Where I Was From, she explores the cultural, social, and economic histories of the state with her characteristic mix of brilliant synthetic summary and piercing detail, and gradually begins to incorporate her personal experience, seeking to understand not just a set of historical phenomena, but her own identity as well. It is thrilling.

There are so many moments and passages I could single out for their clarity of thought and elegance of expression, but as a would-be writer myself, I’ve got to call out Didion’s perfect and insane decision to devote a chapter of this book to a critical analysis of her first published novel, Run, River (1963), which Didion wrote about her home and family in California while she was homesick living in New York as a young woman. First, who does that? Second, her critique is remarkably clear-eyed and unsparing, considering her close connection to her topic. But more, the move is a dramatization of the fact that while we may tell ourselves stories in order to live (to quote Didion herself), the stories of ourselves we tell ourselves ain’t always quite correct. As a result, it’s sometimes necessary to look back at those stories and, if not revise them, have a look at why they made sense at the time, and how their usefulness has failed to endure. This is a great insight on Didion’s part, and it dovetails beautifully with her thinking about California. Is there any other place in the world where the actual and the imagined are so indistinguishable? Maybe one moral of this book is that we are each sort of Californias unto ourselves.